Category Archives: Theology
In a country like the United States, where easy believe-ism has produced false converts and cultural Christianity that seems to identify more with the American flag and White House than with the Scriptures and church house, this view is understandable. It’s almost a necessary evil.
These are just a few instances where Jesus “judged” that people had committed sin and clearly called them to stop sinning. Was Jesus being a hypocrite for telling people not to judge and then judging people Himself? Of course not. In fact, Jesus was showing us exactly how to judge other people.
These are important words for Christians. Too often Christians sound like the culture around us when talking about our identity. As if we have any identity outside of Christ. We are not “American Christians,” or “African-American Christians.” Neither are we alcoholics, drug addicts, or homosexuals. We are simply Christians. To label ourselves with anything more than Christian is to hold up an idol before Christ and declare it our primary identity.
The president had no obligation to exercise mercy and pardon any of the prisoner’s. Their crime is clear, their guilt is sure, and their punishment is just. But the president chose, of his own free will, to pardon a few prisoner’s. Now, let’s answer two crucial question to help us understand how this relates to predestination and election.
In the prescience view some people are saved because they hear the Gospel and they exercise their faith in Jesus and accept the Gospel message. In the Augustinian/Reformed view…
It’s no secret that most Americans have little to no savings. I’ve written previously on the inability of many Americans to cover even a small $400 emergency. This reality shows that many people do not prioritize saving. If you asked the average person to stop getting coffee at Starbucks daily, end their Netflix subscription, or take their lunch to work with them, you will be met with looks of disgust and shock. Clearly something isn’t right.
Mohler is wondering if this belief gave shelter to abusive men, and allowed them to justify their abuse by using Scripture to demand that women “submit to their own husbands.” Mohler is asking this question in anticipation of the response by opponents of complimentarianism that will see the controversy around Patterson as proof of their claims that complimentarians are secret abusers.
There’s no doubt we are all aware of how sports has become a god in our culture. Kids sports are no different. It has often been noted that parents will drive for miles, sit out in the cold or rain, and spend large sums of money for their kids to play a game. The dedication parents and kids have to sports is admirable. But, as it’s often been noted, the same dedication doesn’t exist for the church.
Claiming that a lack of inclusion into the church robs transgender people of their identity is to miss the biblically stated purpose for the church. The church exists, not to affirm our individual identities but to unite us under the shadow of the cross as the body of Jesus Christ. The church, by commission from Jesus and historical creed, doesn’t care about any individuals feelings or identity. The mission of the church has been clearly communicated and it stands outside the identity of any one person.
Prior to the 19th century there was no such thing as an altar call. It might surprise many to know the church, even the American church, never used such a method. And yet, the American church experienced tremendous growth. But Finney wanted more. He wanted to see people saved immediately and sought to use the altar call (he called it the “anxious bench”) to create an emotional response from people. The unintended consequence, however, was to change the way Christians think about evangelism.