Tag Archives: Romans
The first order says that a person, of their own volition (though through the preaching of the Gospel), decides to have faith in Christ. This faith that a person decides to exercise is the catalyst for the entire salvation process. Once a person decides for him/herself to exercise this faith, repentance and regeneration follow and the salvation process commences and is completed.
The problem with this view is…
I have a friend that moved his family to Belize for the purpose of sharing the Gospel with the people there. One of the reasons he felt called to be there was that the people did not have a Bible in their native language. My friend wanted to go and help translate a Bible and use it to share the Gospel. People often comment about how incredible it is that my friend would make this decision.
But is it really a good thing?
R.C. Sproul is one of the world’s leading theologians, pastors, apologists, and evangelical authors. His podcast is listened to daily by people across the globe. His books are in house all over the world. He is a respected Christian that ahs dedicated his life to addressing the tough questions we often ask. Recently I was listening to one of his podcasts in which he was addressing the question of whether innocent people that have never heard the Gospel go to hell. Sproul says the question is loaded with presumptions, but the answer is very simple:
One of the biggest advantages of understanding the doctrine of election is that it makes sense of some of the most difficult passages in the Bible. Romans chapter 9 is no exception.
Romans chapter 9 is one of the most difficult passages in the Bible concerning election, salvation, and God’s purpose in it all. In this chapter we have a very difficult verse: “Jacob I loved, but Esau I hated” (v. 13). Making sense out of this verse is very difficult. How do we properly reconcile the God that loves all with a verse in the Bible that says God hated someone?
When taken as a stand-alone verse it doesn’t make much sense. That is proven by some of the terrible interpretations of the verse. Interpretations such as, “God loves the Jews but hates the Arabs.” Or, “God loved all the descendants of Jacob but hates all the descendants of Esau.” Or even, “God will bless the line of Jacob but will not bless the line of Esau.” All of these interpretations are wrong and do terrible violence to the text and its proper understanding.
When this verse is understood in proper context of the larger passage discussing God’s will, election, and salvation, it makes sense.