The Reformed Advisor

Category: Theology

Having Trouble with The Doctrine of Election? Start Here (Part 1)

Posted on May 9, 2017 in Theology by

Regarding salvation God’s sovereignty is a critical aspect that is misunderstood by many Christians. Some choose to reject the biblical doctrine of election because, in their words, “it’s not fair.” But, as we will see, the doctrine of election and God’s sovereignty cannot be divorced.

Concerning election and God’s sovereignty, we understand that God freely elects some to saving faith in Jesus while others are destined for eternal destruction. Paul writes in his letter to the Romans this way:

Judas Shows Us Why the Doctrine of Election is So Important to Understand

Posted on April 25, 2017 in Theology by

Some would say that if we only make our churches cool enough, make them “inclusive,” or “approachable,” that people will come and will find Jesus. But this understanding of the Gospel and the purpose of the church is wrong. The Bible makes it clear that “no one seeks God.” (Rom. 3:11) Even more blunt than that is the truth that Jesus spoke when He told us “No one can come to me unless the Father who sent me draws him.” (John 6:44) In these verses we have clear teaching that no one is seeking God, no one is looking for salvation in Jesus. In fact, no one has the ability to “find Jesus” unless the Father first draws that person. And Judas is a perfect example of this truth.

Judas was a devil.

Have You Begun to Catechize Your Children? Should You?

Posted on April 20, 2017 in Family, Theology by

Most Protestant parents have never given catechism a first thought, much less a second-thought. Our Protestant churches, Baptist in particular, don’t consider catechism important and give no effort to teaching parents its importance.

In this short video, however, Tim Keller gives a few reasons why catechism is an important aspect of spiritual formation in children. Rather than relying solely on the church to teach and train kids parents are to be intimately involved in this process.

Catechism, meaning memorization, is not something only Catholics do, although we tend to think of Catholics when we think of catechism. Catechism is the process of spiritual formation designed to impart biblical knowledge and teach children God’s word. And, as Keller points out, “memorization always leads to mediation.” This memorization and meditation is one of the key benefits of catechism. But it’s also critical for spiritual formation in a culture that is saturated with information.

Biblical Election Works Much Like a Political Election

Posted on April 4, 2017 in Theology by

The fact that God chose Abraham out of the many He could have chosen makes the concept of biblical election clear. This example also shows us that election is an act of God’s sovereign will, having nothing to do with the person being chosen (elected). Abraham didn’t petition God to be elected, God chose Abraham before Abraham chose God. But, and this is important, once God chose Abraham, Abraham then chose God. When God called Abraham to leave his country, Abraham obeyed. This is the perfect picture of election because God chose Abraham, then Abraham chose God, just as the American people choose their president and then the “president-elect” chooses the American people by accepting the position.

Do You Understand God’s Part and Man’s Part in Salvation?

Posted on March 28, 2017 in Theology by

Many misconceptions about salvation exist today. Misconceptions such as “everyone can be saved” pave the way for massive evangelistic efforts that leave churches wondering, “what went wrong?” Other misconceptions, such as “man has no part in salvation” make it seem as though anyone that is saved is saved against their will. These misconceptions and others are creating confusion as to the nature of salvation and the part that God and man play in the process.

An article by John Reisinger at Monergism does an excellent job of explaining the process of salvation, including God’s part and man’s part in the process. I want to share it with you in the hopes of clearing up misconceptions and laying out the biblical process for salvation. The article starts by stating:

“God and man must both do something before a man can be saved. Hyper-Calvinism denies the necessity of human action, and Arminianism denies the true nature of the Divine action. The Bible clearly sets forth both the divine and human as essential in God’s plan of salvation. This is not to say, as Arminianism does, God’s part is to freely provide salvation for all men, and man’s part is to become willing to accept it. This is not what we said above, nor is it what the Bible teaches.”

The Shack: Why This Popular Book and Movie Should Be Condemned by Christians

Posted on March 22, 2017 in Theology by

And then there is the favorite Christian excuse: “well, if it leads one person to Jesus it’s okay with me.” What a cowardly, damnable position to take. I should know; I used to take that position. I used to be of the opinion that anything that could lead a person toward Jesus was a good thing. The problem is that when the thing you are using to lead people to Jesus doesn’t accurately reflect the truth of who Jesus is, you are leading people to a false Jesus, a false Gospel, and a lie. Furthermore, you are creating an idol. Anything, book, movie, or preacher that does not biblically represent Jesus is creating an idol for others to worship. For this reason, movies like The Shack are little more than heretical portrayals of God in need of rebuke by Christians, not support.

Romans 9: Understanding Objections to Election and Making Sense of Paul’s Teaching

Posted on March 15, 2017 in Theology by

One of the biggest advantages of understanding the doctrine of election is that it makes sense of some of the most difficult passages in the Bible. Romans chapter 9 is no exception.

Romans chapter 9 is one of the most difficult passages in the Bible concerning election, salvation, and God’s purpose in it all. In this chapter we have a very difficult verse: “Jacob I loved, but Esau I hated” (v. 13). Making sense out of this verse is very difficult. How do we properly reconcile the God that loves all with a verse in the Bible that says God hated someone?

When taken as a stand-alone verse it doesn’t make much sense. That is proven by some of the terrible interpretations of the verse. Interpretations such as, “God loves the Jews but hates the Arabs.” Or, “God loved all the descendants of Jacob but hates all the descendants of Esau.” Or even, “God will bless the line of Jacob but will not bless the line of Esau.” All of these interpretations are wrong and do terrible violence to the text and its proper understanding.

When this verse is understood in proper context of the larger passage discussing God’s will, election, and salvation, it makes sense.

Predestination and Election: If God has Already Decided Why Should We Preach and Evangelize?

Posted on February 28, 2017 in Theology by

You see the doctrines of election and predestination don’t eliminate the preaching of the Gospel or evangelism because those are the only means by which any person can be saved. And since, as Keller points out, no one knows who is and who is not part of the elect, we have a responsibility to preach the Gospel to “all men.” It is not surprising that the Bible calls “all men” to repentance on many occasions. We see the Apostles in the New Testament often preaching to large groups of people and calling them to repent and be saved. And on many occasions Jesus preached to large crowds. More than once we read of many people being saved, but not all. But at every opportunity all were called to repentance and no one was singled out as part of the elect.

Predestination and Election: Why Doesn’t God Choose to Save Everyone?

Posted on February 22, 2017 in Theology by

I will be the first to say that the doctrine of election and predestination is one that will require much wrestling. It is not a doctrine that you will one day wake up and fully accept. It is a doctrine that will take time, prayer, study, wrestling, and conversation. And, chances are, you will need to ask God some very difficult questions along the way. That’s ok, God doesn’t mind.

Let me first commend to you this article by Tim Keller. Pastor Keller is a highly respected pastor, theologian, and Bible teacher. Dr. Keller has written a short commentary on three of the most asked questions regarding the doctrine of election and predestination. I highly recommend you read the entire article. The questions Keller addresses are:

If you believe in election, doesn’t that leave you with the problem of why God doesn’t choose to save everyone?
But if everything is fixed and certain, why pray, evangelize, or do anything at all?
I believe the Bible and I see all the teaching about election, but why do I still dislike it?

Do Genesis 1:27 and Galatians 3:28 Teach Transgenderism?

Posted on February 16, 2017 in Sexuality, Theology by

For those who have not spent much time studying the Bible and the context of these two verses, let’s take a closer look at them and see if they do in fact support transgenderism or not.

In the first verse, Genesis 1:27, is recorded the words of Scripture after the creation of man and woman. The first thing we need to notice is the use of the word “him” and “them” in this verse. The writer of Genesis first says that God decided to man (lit. “mankind,” Heb. adam). So first, God says that He intends to make mankind and will fashion mankind in the image of God. This means, simply that God decided to make mankind in the same image of God, as God’s imago dei (image bearer). In this, both male and female are the image bearers of God and were both made in God’s image.

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